Bayan-ul-Hikmah

عصرحاضر میں سیرت طیبہ کی اہمت و افادیت ایک تحقیقی جائزہ

Dr. Muzaffar Hussain Syed, Wajid Ali; hikmah hikmah — Mon, 30 Sep 2024 23:57:35 +0500

This is era of modern science and technology. Man has made great progress and new discoveries and inventions are coming out day by day. But on the other side the spirituality is on the decline and the storm of materialism has enveloped the whole world. In this situation the last prophet’s life is role model for humanity as Quran says that He is the complete role model for you. The life of the Holy Prophet (peace be upon him) is the life of a perfect and complete human being, whose moral virtues can illuminate the human society of every era. Equality, justice and other moral values are necessary for the formation of a better human society. Bright examples of these values are found in the life of the Prophet(pbuh). The purpose of studying the biography of the prophet is that the practical form of the Quranic verses and the hadiths of the Prophet can come before us so that we can follow the prophetic role in every aspect of our practical life.

تقوی کی توصیف اوراس کے نتائج، قرآن اور احادیث کی نگاہ میں

Sayed Munawar Ali Shah, Raza Hussain Shar; hikmah hikmah — Mon, 30 Sep 2024 21:52:16 +0500

So for as Proper attention and care, look after and energy are necessary for maintenance of physical health, similarly protection, perfection and growth are important for spiritual health. When we cover our body with clothes and do not leave it in an open environment, it does not mean that body is kept in certain limitations but it is to keep it safe and secure in better manners. Similarly when we protect our soul from troubles and losses so that it may not be entrapped into pollutions and dirtinesses. when heart and soul are protected in such a way ,it is called taqwa (righteousness,). The word 'Taqwa' has been taken from wiqaya, which means to defend soul from every thing that may cause to damage it.

جنگ اور تشدد کی صورت حال میں شہری آبادی کا تحفظ، اسلام اور بین الاقوامی قانون انسانیت کی روشنی میں

Muhammad Tahir Akbar, Dr. Ansaruddin Madni; hikmah hikmah — Mon, 30 Sep 2024 19:18:58 +0500

This article investigates the protection of civilians during armed conflict and other violent situations. It conducts a comparative analysis of two legal frameworks: Islamic law and International Humanitarian Law (IHL). Both systems, the article argues, share a core principle: the distinction between fighters and non-fighters.

It explores how Islamic law, drawing from the Quran and prophetic traditions, emphasizes just warfare ethics. This includes limitations on the use of force, prohibition of targeting civilians and civilian property, and the guarantee of fair treatment for prisoners of war. The analysis examines how these principles translate into practical rules, such as restrictions on weaponry and the obligation to minimize civilian casualties.

* PhD Scholar, Department of Qur’anic Studies, IUB.

** Department of Religion and Art, University of Regions and Denomination, Qom, Iran

The article explores how IHL, codified in treaties like the Geneva Conventions, establishes a comprehensive framework for civilian protection during armed conflict. The article also examines specific IHL protections for vulnerable groups like children, medical personnel, and civilians caught in the crossfire. By comparing Islamic law and IHL, the article highlights both convergences and divergences in their approaches to civilian protection. It explores areas of potential cooperation, where Islamic legal interpretations can reinforce IHL principles. Conversely, the article examines areas where interpretations of Islamic law might differ from IHL norms.

In conclusion, the article emphasizes the significance of both Islamic law and IHL in safeguarding civilians during war and violence. It underscores the need for continued dialogue and collaboration between these legal systems to ensure the most robust protection possible for innocent populations caught in the throes of conflict.

آخری چٹان امت مسلمہ کی بکھرتیں صف بندیاں

Tariq Bin Umer; hikmah hikmah — Mon, 30 Sep 2024 17:29:34 +0500

Naseem Hijazi’s Novel (Akhri Chatan) is such a story of the society which had perceived Peerless acme and acute ruin. Bravery, challenge, Dynamism and strong grits are the characters emerged in this novel. Tatari assault of the century quivered the whole Muslim world. The care purpose of this novel is not to incarcerate the noble cause due to fragile Perks

بنی اسرائیل کی نافرمانیاں قرآن و حدیث کی روشنی میں

Manzoor Alam Bhutto, Dr.Hameedullah Bhutto; hikmah hikmah — Mon, 30 Sep 2024 17:08:57 +0500

After Hazrat Nooh (AS), Hazrat Ibraheem (AS) was the first prophet who was appointed by Allah as a prophet to spread and preach the universal message of Din Islam. There were two main branches of his race, the one was called Bani Ismail and the second was Bani Israel. The latter was one of the nations that had big and long effects on human history.

For approximately, two thousand and fifty years, this nation was honoured with the prophethood and apostleship by Allah Almighty. Allah rewarded the most bounties over this nation.

But, due to continuous disobedience to the commandments of Allah Almighty, this nation was deprived of the caliphate and dishonoured in the world; this nation remained ungrateful for the blessings they bestowed upon.

They became rebellious against God Almighty, and always stood on a side of falsehood instead of truth; polytheism instead of monotheism and distorted Allah’s revealed books and assassinated prophets.

The Creator Allah Almighty has mentioned many crimes and sins of Bani Israel with the purpose to warn other nations to avoid the same destiny which took the Bani Israel to the ultimate state of disobedience. In this article, we have covered 31 Disobediences of Bani Israel mentioned in the Quran and Hadith

The Quranic References and Allusions in the Poetry of Shah Abdul Latif Bhittai

Mon, 30 Sep 2024 00:00:00 +0500

Renowned Sindhi Sufi mystic and highly venerated poet Shah Abdul Latif Bhittai deftly weaves Quranic verses into his poetry, imbuing his works with deep spiritual significance. His magnum opus, the Shah Jo Risalo, profoundly engages with the Quran through direct references and thematic parallels. Within his verses, Bhittai highlighted pivotal Islamic concepts seamlessly integrating them into Sindh's cultural and spiritual fabric. Symbolic imagery such as water and journeys, coupled with mystical interpretations of Ishq and Fana, illustrate the depth of his spiritual insight. By invoking Quranic verses, parables, and teachings, Bhittai conveys moral and religious lessons while generating a rich poetic exchange between Islamic scripture and Sufi thought. This study aims to explore the intricate ways Bhittai's poetry resonates with the Quran, offering a profound understanding of his spiritual and literary contributions.

مصدر وحی کے متعلق مستشرقین کے اہم اعتراضات کا تنقیدی جائزہ

Naeem Hussain Chang, Arif Hussain; hikmah hikmah — Mon, 30 Sep 2024 00:00:00 +0500

Since the creation of mankind on Earth, their growth and guidance have been fully arranged and the Creator has continued His arrangement through the invitations of the nominated prophets. Finally, the last prophet, Muhammad (peace be upon him) arrived with the revealed book of Allah, “The Quran”. The Quran, both in its meaning and essence, is undoubtedly a divine revelation. It is a celestial book upon which many researchers and critics have embarked including a class of orientalists who have conducted intensive research work on the Quran from different angles and aspects.

The orientalists claim that the Quran is not a book of divine revelations but; rather a book written by Muhammad (peace be upon him) himself. They have argued upon the basis of some sort of resemblance found between the Quran and previous celestial books and termed it as solid evidence.

Furthermore, the orientalists have also raised several questions, such as the influence of the social & cultural environment of the Arabian Peninsula on the compilation of revelations, the influence of pre-Islamic poets on the poetry on the Quran, and the influence of Deen-e Hanif.

تفرقہ و انتشار کی ممانعت کا تحقیقی مطالعہ قرآن و سنت کی روشنی میں

Dr Jawad Haider Hashmi, Dr Hafiza Shahnaz Batool Komeili; hikmah hikmah — Mon, 30 Sep 2024 00:00:00 +0500

: In the Holy Qur'an, Allah Almighty has forbidden Muslims from division and disorder in many places. The Qur'an has also warned the Muslims of the bad consequences of division, according to which, apart from the hereafter punishment, one of its main consequences in this world is the weakness of the Muslims and the end of their collective strength. Allah has declared division and chaos to be the path of Jews, Christians and the enemies of Islam, while living together in unity and agreement is the path of the believers. In the same way, the Holly Prophet (PBUH) has also strongly urged Muslims to stay away from division, confusion and discord in his decrees. The Prophet (peace be upon him) has forbidden the Muslims from prolonging their anger for more than three days even in case of mutual disagreement. In the light of these teachings, he laid the foundation of an Islamic society free from division and chaos, where people had gathered under the flag of Islam after erasing their old ugliness and differences and transcending the distinctions of color, race, nation and tribe. Due to which a beautiful human Islamic society was founded. Therefore, spreading division and chaos within the society in any way is equivalent to turning away from the Qur'an and Sunnah. However, the disagreement that is prohibited in the Qur'an and Sunnah is the negative disagreement that arises due to envy, malice, malice and enmity. But if people disagree with each other's thoughts and ideas while living in the circle of civilization in a polite and scholarly way, then it is not prohibited, rather such a difference is also useful for the development of human thoughts and ideas. These issues have been highlighted in the light of Quran and Sunnah in this paper.

مذہب زیدیہ کے فرقہ جارودیہ کےنظریہ مہدویت کا تحقیقی و تنقیدی جائزہ

Gul Muhammad Shar, Dr. Zahid Ali Zahidi; hikmah hikmah — Mon, 30 Sep 2024 00:00:00 +0500

The belief of the Promised Mahdi is one of the fundamental beliefs of all Islamic religions. But from the Shia point of view, the doctrine of Mahdism is included in the requirements of religion. The Shia religion is basically divided into three major sects and all three of them disagree on the identity of Imam Mahdi. In this paper, Zaydia religion discusses the theory of Mahdism in research and criticism.

Among the Zaydia sects, the sect that remains today and is present in large numbers is the Jarudia sect. The Al-Houthi tribes to which they belong follow Jarudia in all their beliefs. And according to the beliefs of the Jarodia sect, it is considered as one of the closest sects of the Shia. But there is confusion among their scholars about names, genealogy, example and appearance. But the majority of Zaydia Jarodia's views are based on the Shia. But according to the number, it will be the fifteenth imman instead of twelfth. And the lineage of Imam Mahdi will be from the descendants of Fatimi and Imam Hussain. The reward for waiting for which is equivalent to doing Jihad with the Holy Prophet (peace be upon him).

مسلح تصادم اور تشدد کے حالات میں قدرتی ماحول کا تحفظ اور اسلامی تعلیمات

Walliullah, Dr. Mazhar Hussain Bhadroo, Dr. Muhammad Shahid Habib; hikmah hikmah — Sun, 24 Dec 2023 00:00:00 +0500

Identification of the enemy of Islam is possible only from the Qur'an and Hadith, and in order to protect oneself and maintain peace and order in the society, it is necessary to identify the enemy and prevent it.

Hostility:

Enemy recognition is an essential lesson to provide peace and tranquility to the society.

How does the enemy exist?

The basis of the enemy's existence is disagreement. Because Islam teaches freedom and Islam is not a prison.

Practical Guidelines :

* M. Phil Scholar, Islamic Studies, IHA KFUEIT RYK

** Lecturer, Islamic Studies, IHA, KFUEIT RYK, mazharhussainbhadroo@gmail.com

*** Assistant Professor, Islamic studies, IHA, KFUEIT RYK, shahid.habib@kfueit.edu.pk

Islam has protected some rights through law and left some to the conscience and sense of responsibility of the people. Some rights are backed by law and some are backed by morals and both are mutually dependent. If there is no moral force behind the law, the role of the law is very limited. War and peace affect our personal lives by affecting the economy of nations. Based on the wars fought and alliances made for peace, different countries either come together or become mortal enemies of each other. The Holy Quran provides comprehensive guidance for dealing with war, maintaining peace and ending violence. If the world is serious about sustainable peace and prosperity, it should focus on Quranic guidance. In order to maintain peace and security in the world and to avoid temptation and mischief, the teachings and pure character of Prophet Muhammad (pbuh) left for us, human history cannot provide an example.

Islam has declared all those actions prohibited and haram. Those who threaten one's religion, intellect, race, life and property and dignity. The environment actually deteriorates when a religion, intellect, race, life and property and reputation are threatened and these objects are sure to be hit.

Islam has made a strong arrangement for their protection. The religion of non-Muslims has been protected and Jihad has been made obligatory in case of threats to Islam, and the propagation of religion has been made the responsibility of both the government and the people. . By implementing the law of retribution and death, the safety of life was ensured and taking someone's life unjustly was declared as the murder of the entire humanity. Protection of honor was arranged in the form of Hadqazaf and Hadzana. Protection of property was arranged in the form of nikah regime and punishment of whipping.Thus polluting the environment has been strictly prevented. It is necessary that the people of the world, from the rulers to the people and from the people to the people, should consider the pure life of the Last of the Prophets as a model for themselves and follow it. Only in this way can temptation and mischief be removed from the world and an atmosphere of peace and security can be created.