Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah en-US sajjad.ali@salu.edu.pk (Sajjad Ali Raeesi) Mon, 15 Dec 2025 00:00:00 +0500 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 Philanthropy in Islamic Society: Teachings, Practical Manifestations and Contemporary Requirements http://hikmah.salu.edu.pk/index.php/hikmah/article/view/218 <p>Islam is a religion that bases humanity, tolerance and brotherhood. Islamic society is built on principles that promote compassion, goodwill and mutual respect among human beings. The teachings of the Quran and Sunnah provide not only theoretical principles of philanthropy but also practical models. This paper examines various aspects of philanthropy in Islamic society, and highlights the possibilities and challenges of its implementation in the modern era.</p> <p>The objectives of this research are to study the principles of philanthropy in the light of the Quran and Sunnah, analyze the manifestations of philanthropy in Islamic history, critically evaluate philanthropic attitudes in Islamic societies in the present era and bring out the role of philanthropic teachings of Islam for social harmony. This research is of a qualitative nature, which includes textual analysis and historical study.&nbsp; The primary sources are the Quran, Hadiths and jurisprudential books, while the secondary sources are based on contemporary articles and social research. In this study, we will try to find out on what ideological and moral basis Islam establishes humanitarianism, what are the practical manifestations of humanitarianism in Islamic history,</p> Hafeeza Bano Arain, Aftab Khatoon Sayeda; hikmah hikmah Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/218 Sun, 14 Dec 2025 16:50:53 +0500 The Life of Prophet Muhammad (PBUH): A Journey Toward Spiritual Enlightenment and Ethical Guidance http://hikmah.salu.edu.pk/index.php/hikmah/article/view/217 <p style="text-align: justify; line-height: 115%;"><span style="font-size: 11.0pt; line-height: 115%;">The life and teachings of Prophet Muhammad (peace be upon him) present an enduring model for spiritual depth, ethical clarity, and emotional resilience qualities increasingly relevant in a world shaped by materialism and psychological disquiet. This research examines the Seerah (Prophetic biography) as a comprehensive and integrative framework that harmonizes Islamic spiritual concepts such as taqwa (God-consciousness), dhikr (remembrance of God), and tazkiyah al-nafs (purification of the soul with foundational principles of modern psychology, including mindfulness, emotional self-regulation, and cognitive adaptability. Drawing on qualitative textual analysis and current psychological literature, the study reveals how Prophetic guidance mirrors and enriches therapeutic methodologies like Cognitive Behavioral Therapy (CBT) and the Positive Psychology model known as PERMA (Positive Emotion, Engagement, Relationships, Meaning, and Accomplishment). Illustrative moments from the Prophet’s life such as the Charter of Medina and the Treaty of Hudaybiyyah highlight his exceptional cognitive insight, emotional intelligence, and ethical leadership. These qualities provide practical insights into addressing contemporary issues like mental health disorders and societal disintegration. The paper concludes by advocating for interdisciplinary inquiry into the neuroscientific and cross-cultural dimensions of Prophetic wisdom, positioning it as a viable model for fostering both personal well-being and communal cohesion.</span></p> Azizullah Qureshi, Ghulam Ali Jalbani ; hikmah hikmah Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/217 Sun, 14 Dec 2025 16:40:16 +0500 ماحولیات کی تبدیلیاں اور انسان کی ذمہ داری قرآن کی روشنی میں http://hikmah.salu.edu.pk/index.php/hikmah/article/view/216 <p>Climate change is a major issue of our time that is threatening the survival of humans, animals, and plants worldwide. The causes of these changes include human carelessness, misuse of natural resources, and unbalanced lifestyles. The Holy Quran, which is the primary source of guidance for Muslims, introduces man as a vicegerent on earth. And it holds him responsible for protecting and improving the earth. In this article, we will shed light on the importance of the environment, the causes of these changes, and the responsibilities of man in the light of Quranic teachings so that Islamic principles can be understood for solving environmental problems</p> Mushtaque Hussain; hikmah hikmah Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/216 Sun, 14 Dec 2025 16:28:28 +0500 امن عالم کے لئےاقوام و مذاہب سے مکالمےکے اصول و ضوابط قرآن و حدیث کی روشنی میں http://hikmah.salu.edu.pk/index.php/hikmah/article/view/215 <p>One of the great achievements of modern communication is that human societies and various religious communities have become more familiar with one another than ever before. This phenomenon has opened new avenues of thought for people of faith. Since religion represents an eternal reality of human life, it continues to play a significant role among individuals and societies. Within the essence of religion lies a single divine truth that has manifested itself in different forms throughout various faiths over time.</p> <p>It is noteworthy that in today’s world, interreligious dialogue among major religions has gained extraordinary acceptance. Prominent theologians and intellectuals are making sincere efforts to promote and expand this dialogue. The importance of this interaction lies in the fact that followers of religions particularly those of divine faiths are striving to discover historical and doctrinal commonalities, to remove ambiguities surrounding the original messages of religions, and to strengthen their shared foundations. In this context, an important question arises: how did the Prophet Muhammad (peace be upon him) interact and engage with followers of other faiths? Addressing this question is the main objective of this research.</p> Dr. Muzaffar Hussain Syed; hikmah hikmah Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/215 Sun, 14 Dec 2025 16:19:54 +0500 اہل جنت اور اہل جہنم کا جنت اور جہنم میں ہمیشہ رہنے کےتصور کا اسلامی تعلیمات کی روشنی میں ایک تحقیقی جائزہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/214 <p>In Islamic belief, the concept of heaven and hell is not just a doctrinal theory, but a fundamental belief that determines the foundation of faith and the outcome of the hereafter. The clarity with which the Holy Quran and the Sunnah of the Prophet (peace and blessings of Allaah be upon him) have mentioned heaven and hell has awakened the consciousness of the Hereafter and accountability in the hearts of believers. For centuries, scholars of the Ummah have pondered, debated and researched this issue, and presented different opinions on whether the people of heaven and the people of hell will always remain in their respective abodes or not. This is the central point of scholarly disagreement.</p> <p>The majority of scholars, commentators, and hadith scholars of the Ummah agree that both heaven and hell will always exist and that the people of heaven and hell will remain in their respective states for eternity. According to them, the creation of heaven and hell is an eternal and eternal reality, which will neither perish nor end, but a small number of scholars have presented a different angle on this issue. According to them, the nature of the punishment of Hell may be temporary. According to their opinion, it is possible that after a long period of time, the punishment of Hell may be ended or the inhabitants of Hell may be destroyed.</p> Manzoor Alam Bhutto, Ghulam Hyder Teewno; hikmah hikmah Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/214 Sun, 14 Dec 2025 16:06:40 +0500 نظام توحيد افعالی آيات و روايات کی روشنی میں http://hikmah.salu.edu.pk/index.php/hikmah/article/view/213 <p>The system is called collection of the factors which are interrelated for the same objective. Toheed e afaali like other systems is also consists same elements and factors that interlinked and their purpose is same. The central theme and objective of that system is The Almighty Allah. The elements and factors of this system are&nbsp;&nbsp; the attributes of God pondered over by angels and the right paths and possess the status for any action to be undertaken. Similarly Ahlulbait a.s also possess reason of creation in this system of creativity and all these elements maintain the position of means and sources for God' Principles to implement and justify an action and purpose of all is same. The comprehensive purpose of creation and Nizaam e Elaahi God' administration) founded on the verses of the Holy Quran and traditions of Ahlulbait a.s is that man may reach the position of uboodiat.</p> Dr. Raza Hussain Shar, Munawar Ali Shah; hikmah hikmah Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/213 Sat, 06 Dec 2025 17:04:22 +0500 فرقہ واریت کے خاتمہ میں جماعت اسلامی کے کردار کا جائزہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/212 <p>Sectarianism has remained one of the most persistent challenges to Pakistan’s social cohesion, religious harmony, and national integration. In this context, Jamaat-e-Islami Pakistan has played a notable role through its ideological framework, organizational discipline, and public initiatives aimed at reducing sectarian polarization. The party’s manifesto emphasizes human dignity, justice, and welfare beyond divisions of sect, language, or ethnicity, thereby promoting an inclusive Islamic political vision. Jamaat-e-Islami has consistently advocated inter-sect dialogue, constitutionalism, and adherence to democratic norms as pathways to national unity. By encouraging its members to respect diverse schools of thought and discouraging takfīr, the party contributes to a culture of tolerance within religious and political spheres. Its participation in joint religious boards, peace committees, and issue-based alliances reflects a practical commitment to mitigating sectarian tensions. Although challenges remain due to broader socio-political dynamics in Pakistan, the party’s efforts illustrate how faith-based political movements can support national harmony without compromising doctrinal principles. This paper examines Jamaat-e-Islami’s contributions to sectarian de-escalation, the philosophical foundations guiding its approach, and the impact of its policies on the wider discourse of unity within Pakistani society.</p> hikmah hikmah; Dr. Naveed Khan Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/212 Sat, 06 Dec 2025 16:56:37 +0500 شیخ مفید کی تبلیغی، تدریسی، تاسیسی و سیاسی خدمات: ایک جامع تحقیقی جائزہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/210 <p>Shaykh al-Mufīd (may God have mercy upon him) stands among the most distinguished and influential scholars of the Shi‘a Imāmī tradition. His multifaceted contributions left a profound imprint on the intellectual, cultural, and political landscape of the 4th and 5th centuries A.H. His services may broadly be categorized into the missionary, academic-research, pedagogical, foundational, and political domains.</p> <p>In the field of missionary work, Shaykh al-Mufīd adopted an effective and refined methodology grounded in psychological insight and an early, sophisticated conception of scholarly dialogue. His approach centered on diverse modes of reasoning, dialectical engagement, and a defensive literary tradition that powerfully articulated Shi‘a doctrines. In the realm of scholarship and research, he produced a monumental intellectual legacy comprising juristic treatises, theological works, collections of hadith and traditions, polemical writings, and records of debates, all of which constitute a cornerstone of classical Shi‘a scholarship.</p> Ashraf Seraaj Gultari, Mehr-un-Nisa; hikmah hikmah Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/210 Sat, 06 Dec 2025 16:48:40 +0500 اخلاق تکلم قرآن وحدیث کی روشنی میں http://hikmah.salu.edu.pk/index.php/hikmah/article/view/209 <p>Speech Ethics is an important part of Islamic teachings. It guides a person to safeguard their tongue, speak truthfully, with gentleness, and treat others with respect. It emphasizes avoiding useless talk, refraining from backbiting and slander, and resolving disagreements with wisdom. The Holy Prophet ﷺ said: “Speak good or remain silent” The Qur’an repeatedly commands speaking the truth, conversing with kindness, and avoiding rumors.</p> <p>Akhlāq al-Takallum (Ethics of Speech) also refers to the manner in which the Almighty Lord addresses humanity. When Allah, the Exalted, speaks to human beings with love and compassion, it becomes incumbent upon humans by obeying the Lord to speak in the best and most beautiful manner. For this reason, all the Prophets and the Imams (peace be upon them) likewise spoke with an excellent and graceful mode of expression. They always advised that whenever one speaks, it should be in the finest and most noble manner.</p> <p>Even when someone showed disrespect toward the Imams (peace be upon them), they responded with refined and dignified speech. Islam grants significant importance to good speech, which serves as a lesson and message for people to hold firmly to good character. Indeed, Allah, the Lord of Glory, is greatly pleased with such conduct.</p> Mustafa Ali Irfani Copyright (c) 2025 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/209 Sat, 06 Dec 2025 00:00:00 +0500 عصرحاضر میں سیرت طیبہ کی اہمت و افادیت ایک تحقیقی جائزہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/202 <p>This is era of modern science and technology. Man has made great progress and new discoveries and inventions are coming out day by day. But on the other side the spirituality is on the decline and the storm of materialism has enveloped the whole world. In this situation the last prophet’s life is role model for humanity as Quran says that He is the complete role model for you. The life of the Holy Prophet (peace be upon him) is the life of a perfect and complete human being, whose moral virtues can illuminate the human society of every era. Equality, justice and other moral values are necessary for the formation of a better human society. Bright examples of these values are found in the life of the Prophet(pbuh). The purpose of studying the biography of the prophet is that the practical form of the Quranic verses and the hadiths of the Prophet can come before us so that we can follow the prophetic role in every aspect of our practical life.</p> Dr. Muzaffar Hussain Syed, Wajid Ali; hikmah hikmah Copyright (c) 2024 Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah/article/view/202 Mon, 30 Sep 2024 23:57:35 +0500