Bayan-ul-Hikmah http://hikmah.salu.edu.pk/index.php/hikmah Shah Abdul Latif University, Khairpur en-US Bayan-ul-Hikmah 2521-8948 قرآن پر عمل اور اسلوب ترغیب و ترہیب ایک تحقیقی مطالعہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/180 <p>Adherence to the Qur'an is an expression of faith and it provides practical guidance in various verses. A brief motivation:</p> <p><strong>Incentives (Encouragement): </strong>The Qur'an contains positive incentives for good deeds that bring improvement and happiness in the afterlife.</p> <p><strong>Tarheeb (Warning):</strong> The Qur'an emphasizes the consequences of sins and the importance of avoiding them.</p> <p><strong>Practical Guidelines:</strong>The Qur'an contains practical guidelines for moral, communal, and social principles in daily life.</p> <p>Targhib and intimidation are two important concepts in the Holy Qur’an, and they refer to the use of exhortation, encouragement, warning, and threat to achieve religious and moral goals. The Holy Qur’an is a comprehensive guide for man in all aspects of his life, and it contains many legal orders and prohibitions that aim to reform the individual and society.</p> <p>Targhib is used in the Qur'an to urge people to do good and follow religious and moral commands. In the Holy Qur’an, God Almighty makes promises and rewards to those who follow His commands and do good deeds, encouraging them to walk on the right path.&nbsp; Promises of heaven and divine reward are a strong motive for a person to draw closer to God and do good deeds.</p> <table> <tbody> <tr> <td width="455"> <table width="100%"> <tbody> <tr> <td> <p>* M.Phil Scholar, Islamic Studies, IHA, KFUEIT, RYK</p> <p>** Assistant Professor, Islamic Studies, IHA, KFUEIT RYK, <a href="mailto:shahid.habib@kfueit.edu.pk">shahid.habib@kfueit.edu.pk</a></p> <p>*** Lecturer, Islamic Studies, IHA, KFUEIT RYK, <a href="mailto:mazharhussainbhadroo@gmail.com">mazharhussainbhadroo@gmail.com</a></p> </td> </tr> </tbody> </table> &nbsp;</td> </tr> </tbody> </table> <p>As for intimidation in the Qur’an, it is the use of warnings and threats to prevent people from committing evil and sin.&nbsp; The Holy Qur'an stresses the consequences of bad deeds and presents the punishments that may be inflicted on those who transgress God's limits.&nbsp; Intimidation is used in the Qur'an to warn people of the negative consequences of wrong behavior and to remind them that God sees all things and will hold them accountable for their actions.</p> <p>The use of encouragement and intimidation in the Qur'an must be understood in a balanced way. Exhortation and encouragement should be used to promote good and spread hope and optimism in people's hearts, while warning and admonition should be used to achieve religious discipline and shun evil.</p> <p>In the end, believers must deal with wisdom and understanding with the concepts of intimidation and intimidation in the Holy Qur’an, and seek to understand God’s message and guidance in their comprehensive and balanced context. The ultimate goal is to achieve personal and societal reformation and to attain closeness and pleasure&nbsp;to&nbsp;God.</p> Muhammad Jamshaid Dr. Muhammad Shahid Habib Dr. Mazhar Hussain Bhadroo hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 197 215 Social and Political Verses of Qur'an viewpoint of unity and New Islamic Civilization Analysis and Research http://hikmah.salu.edu.pk/index.php/hikmah/article/view/184 <p>In deed this is thought provoking topic when we analyze it with current unity and new civilization because the Holy Quran has restricted its scope merely to outlining guidelines the General Principles rules and Regulations,&nbsp; in Sphere of social and politics proper as well specific guidelines its concept in view point of Unity and new Islamic civilization. Indeed being Muslim we believe that Quran is complete code of life it consist all the matters which confronts human being in this society. Furthermore it is also our core creed that this is not a Ancient book which discusses about old time civilization but its teaching are worldwide universal and beneficial for all creatures till yet.</p> <p>It guides correctly to humanity without any discrimination, as well as dealt with creatures including mankind with justice and equality merely it make superior to those whose are pious such teachings of Islam are most admirable.</p> <p>&nbsp;With reference to verses of Quran regarding research title it is benefited that Quran clearly gestures towards best social and political system which is need and necessity of People, for unity &amp; formation of new Islamic civilization.</p> <p>Hence it depends on us to follow its general Guidelines towards the unity and modern Islamic Civilization in view point Quranic verses about social and politics.</p> <p>it would be discussed in this research paper that under the title of this topic lot of essential things may be find out from the deeply study of Quran in order to analyse them for outcome of fruitful results as such as possible, finally prepared Recommendations for Unity, Politics and social justice mandatory for Islamic Civilization based on Quranic teachings.</p> Dr. Karam Hussain wadho Zahoor Abbas Abbasi Athar Ali hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 1 19 مسلح تصادم اور تشدد کے حالات میں قدرتی ماحول کا تحفظ اور اسلامی تعلیمات http://hikmah.salu.edu.pk/index.php/hikmah/article/view/183 <p>Identification of the enemy of Islam is possible only from the Qur'an and Hadith, and in order to protect oneself and maintain peace and order in the society, it is necessary to identify the enemy and prevent it.</p> <p><strong>Hostility</strong><strong>: </strong></p> <p>Enemy recognition is an essential lesson to provide peace and tranquility to the society.</p> <p><strong>How does the enemy exist</strong><strong>?</strong></p> <p>The basis of the enemy's existence is disagreement. Because Islam teaches freedom and Islam is not a prison.</p> <p><strong>Practical Guidelines</strong><strong> :</strong></p> <table> <tbody> <tr> <td width="455"> <table width="100%"> <tbody> <tr> <td> <p>* M. Phil Scholar, Islamic Studies, IHA KFUEIT RYK</p> <p>** Lecturer, Islamic Studies, IHA, KFUEIT RYK, <a href="mailto:mazharhussainbhadroo@gmail.com">mazharhussainbhadroo@gmail.com</a></p> <p>*** Assistant Professor, Islamic studies, IHA, KFUEIT RYK, <u>shahid.habib@kfueit.edu.pk</u></p> </td> </tr> </tbody> </table> &nbsp;</td> </tr> </tbody> </table> <p>Islam has protected some rights through law and left some to the conscience and sense of responsibility of the people. Some rights are backed by law and some are backed by morals and both are mutually dependent. If there is no moral force behind the law, the role of the law is very limited. War and peace affect our personal lives by affecting the economy of nations. Based on the wars fought and alliances made for peace, different countries either come together or become mortal enemies of each other. The Holy Quran provides comprehensive guidance for dealing with war, maintaining peace and ending violence. If the world is serious about sustainable peace and prosperity, it should focus on Quranic guidance. In order to maintain peace and security in the world and to avoid temptation and mischief, the teachings and pure character of Prophet Muhammad (pbuh) left for us, human history cannot provide an example.</p> <p>Islam has declared all those actions prohibited and haram. Those who threaten one's religion, intellect, race, life and property and dignity. The environment actually deteriorates when a religion, intellect, race, life and property and reputation are threatened and these objects are sure to be hit.</p> <p>Islam has made a strong arrangement for their protection. The religion of non-Muslims has been protected and Jihad has been made obligatory in case of threats to Islam, and the propagation of religion has been made the responsibility of both the government and the people. . By implementing the law of retribution and death, the safety of life was ensured and taking someone's life unjustly was declared as the murder of the entire humanity. Protection of honor was arranged in the form of Hadqazaf and Hadzana. Protection of property was arranged in the form of nikah regime and punishment of whipping.Thus polluting the environment has been strictly prevented. It is necessary that the people of the world, from the rulers to the people and from the people to the people, should consider the pure life of the Last of the Prophets as a model for themselves and follow it. Only in this way can temptation and mischief be removed from the world and an atmosphere of peace and security can be created.</p> Walliullah Dr. Mazhar Hussain Bhadroo Dr. Muhammad Shahid Habib hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 269 286 اخلاق اور تصوف وعرفان کی ترویج میں حضرت سید میر انورشاہ ؒ کی کاوشیں http://hikmah.salu.edu.pk/index.php/hikmah/article/view/182 <p>In this article, the efforts made in the promotion of morals, Sufism and Irfan of Hazrat Syed Mir Anwar Shah, a great mystic, spiritual and moral personality and a prominent poet of Pashto language and literature of the 17<sup>th</sup> century AD are presented. It also refers to your personality, education, training, career and family background.</p> <p>Along with that, Syed Mir Anwar Shah's ethics, knowledge and wisdom are explained in a comprehensive way. The manner in which the society and the common people have been enlightened in light of the Prophet's life has been brought to the writing and the way Syed Mir Anwar Shah has summarized the Qur'an and Hadith in his poetry has been presented.</p> <p>Apart from this, your faith-filled personality and the principles of morals, obedience and successful lifestyle described and your behaviour have been highlighted thoroughly in this way.</p> Dr. Muqeel Hussain Syed Dr. Ansaruddin Madni hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 247 268 قرآن اور روایات میں استعاذہ(اللہ کے حضور پناہ طلبی) کا مقام اور فلسفہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/181 <p>The place and philosophy of seeking refuge in the Presence of Allah in the Quran and riwayat (traditions)</p> <p>Extract: The Self of Almighty Allah is eternally selfless and worthy of supplication. It is evident that when a wise man is in need, he reaches out to a person who has ability to fulfill his needs. According to the teachings of the Quran, Almighty Allah is the sole support of man in the title of the Creator and The Creator of man and the sole refuge in all his activities, especially from evils of satan. All the human beings even the Divine&nbsp;&nbsp; Prophets and the holy Imams A.s might be the targets of satan misguidance. According to Holy Quran, these sacred beings also sought His refuge from satan. In order to be safe from satan' doubts and misguidance, belief, faith and devotion in Allah are needed. The factors of forgiveness are mentioned in the word of revelation. It is essential in the overall recognition of Istiaaza that it's significance, manners, reality, targets, factors and types should be known. paying attention to these matters help a lot in accomplishment of its perfection. In Hadiths, the main condition of Istiaaza, its oral mention is the beginning of The Muslim knowledge and knowledge of self.</p> Raza Hussain Shar Sayed Munawar Ali Shah hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 216 246 HOMOGENITY IN ABRAHMIC RELIGIONS: ISLAM, CHRISTIANITY AND JUDIASM http://hikmah.salu.edu.pk/index.php/hikmah/article/view/185 <p>In The three monotheistic and important religions in today’s world are Islam, Christianity and Judaism having ancestor lineage founded in Abrahamic faith. These religions apart from contrasting behaviors have many similarities from core beliefs to the actions. This project will try to analyze the similarities and homogeneity shared by the Abrahamic faiths. It will try encapsulates their core belief, rituals, worships and their Holy Scriptures. This research project will try to use descriptive and analytical approaches and focus on provide a reader thoughtful insight. This article will describe the interpretation of sole Christian, Jews and Muslim believe and sometimes will bring a bit of differences and acknowledgment of others perspective but its sole purpose will be to encapsulate the homogeneity in Abrahamic faiths<em>.</em></p> Dr. Zaheer Hussain Soomro Prof. Dr. Liaquat Ali Chandio Mr. Sarfaraz Ali Korejo hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 20 55 پیغمبر اکرم (ص) کی حیات کاملہ قرآن کی نظر میں http://hikmah.salu.edu.pk/index.php/hikmah/article/view/178 <p><strong>Many books and articles related to different areas of the Prophet's life have been published by people with different schools of thought, most of which depend on historical traditions or the Qur'an and fictitious traditions, which some schools of thought yes, some are, while others do not consider them important. For example, there are many traditions about the date of the birth of the Holy Prophet (PBUH), where some say 17th of Rabi-ul-Awwal, while others consider the date of 12th of Rabi-ul-Awwal as authentic</strong><strong>. </strong><strong>. Similarly, many historical traditions have been mentioned about the death of you (PBUH). In our opinion, instead of getting bogged down in the history, we should focus on the aims, teachings and values ​​of the Ba'ath that you (PBUH) implemented in this society, as a result of which the society moved from the darkness of ignorance to the light.</strong></p> <p><strong>In this article, we will present the divine personality of the Holy Prophet (PBUH) in the words of God, in which there is no room for any kind of doubt, because in fact, the Lord of the Worlds is the one who best explains the characteristics of his (PBUH) personality. Therefore, in the Holy Quran, the various aspects of your (S) personality have been described with perfect clarity, because the real purpose of your (S) pure life was to be a source of guidance for the entire universe and a guide to humanity. There is a principle.</strong></p> Muhammad Taqi Dr.Muzaffar Hussain Syed hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 138 196 اسلام میں حکمرانی کی اخلاقیات http://hikmah.salu.edu.pk/index.php/hikmah/article/view/175 <p>Morality nurture humans to the climax of spiritual and intrinsic evolution. The governance is the same as the politics, which deals with the administration of human society by managing, reshaping and governing the society. They both are interwoven and interconnected with the governance of society management. Both deals with citizens’ public and private affairs in all dimensions.</p> <p>Basically the question that, how the practical wisdom of ethics plays a role in the heart of government and political governance? By examining the indicators of good governance in any civilized society, we can clearly conclude that the roots of all of them are focused and lies on the basis of Islamic ethics.</p> <p>How it can be that, with so many verses of the Holy Word of God and the sacred statements of the infallible imams and religious leaders which are completely rinsed with moral dimensions and good principles such as, the accountability of the government, the law of justice, fair trial, freedom of expression, public participation, control and war against corruption and transparency should be defined and interpreted from the moral dimension without the institution of ethics. So ethics and governance are not contradicting with each other but rather, by the way, all of the positive indicators of good governance are based on and rooted in the Islamic ethics. Therefore, it will be more prudent to conclude that, by exercising of all these good parameters of ethics, the desired governance will extremely be better to yield the marvelous results.</p> Naeem Hussain Chang Gul Muhammad Sahito hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 119 137 اسلامی معاشرے کے بنیادی اقدار ایک تحقیقی مطالعہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/174 <p>Humans are called social animals by its nature and cannot remain isolated to each other in various aspects of life. Since the social interactions of people forms the society, the society needs some rules, regulations and values for its survival. To fulfill this need, Allah blessed human beings with divine laws and regulations in every age. Every society has values and laws that man makes himself, but in Islamic society, laws and values are reveled by Allah. People who live by following these values is called an Islamic society. In this short article, we are mentioning some of the Islamic values that are the foundation of an Islamic society.</p> Dr. Syed Ahsan Raza Naqvi Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 97 118 خاندان کے حقوق حضرت علی علیہ السلام کی نظر میں ایک تحقیقی مطالعہ http://hikmah.salu.edu.pk/index.php/hikmah/article/view/173 <p>The family is the smallest and most significant unit of the society. The interpretation and explanation of all the members of this association contribute to the expansion and advancement of the society. The recognition of each family member's rights and their planning establishes the foundation of an Islamic justice and society. In Islamic perspective, the family holds a prominent position. Islam has carefully described all of society's legal obligations. For research purposes, Hazrat Ali (AS) is the most appropriate intellectual and practical system reference in Islam. In this research, the rights of officials and family members in Hazrat Ali's (AS) view have been described. Apart from individual rights and obligations, some additional family duties have also been discussed.</p> <p>&nbsp;In light of this research, we came to the conclusion that Hazrat Ali believed marriage to be the fundamental human right and the non-existence of family formation makes society more susceptible to crime. The state has the responsibility for the&nbsp;marriage of&nbsp;its citizens. In this context, the father is the family's sponsor and guardian because of his prominent status and authority in the family. The children's education is thus the responsibility of this family as well.</p> Arif Hussain Dr. Asif Raza Zaidi Syed hikmah hikmah Copyright (c) 2023 Bayan-ul-Hikmah 2023-12-24 2023-12-24 9 9 62 96